First of all, Thank You All and Season’s Greetings. Have you noticed how the end of the year is always rich with lazy content? Here’s the AIA Committee on the Environment Top Ten Projects 2016 Winners. Here’s Dezeen’s Top 10 Architecture Books of 2016, along with a gratuitous picture.
Well before December’s not-entirely-unexpected articles wanting to suddenly tell us about Zaha Hadid’s family life and early paintings, a March 2016 article had already given us Ten Best Zaha Hadid Buildings by way of an obit. December’s Guardian also blessed us with Oliver Wainwright’s top ten buildings of 2016. Designboom contributed TOP 10 architecture projects that integrated nature in 2016 plus Top Ten Reader Submissions of 2016. “News” such as AIA Names Top 10 Most Sustainable Projects of 2016, AIA Names 10 Best US Houses of 2016 and DAM Selects the Top 10 Architectural Books of 2016 was thoughtfully re-broadcast by ArchDaily. Getting into the spirit then, here are Misfits’ Top Ten 2016 posts.
The 2016 posts are still fresh so I don’t know which will be forgotten, which will be remembered, which will prove to be slow burners, and which will have any lasting relevance. However, some trends are starting to become apparent upon seeing the ten most accessed posts of all-time (since June 2010).
I like to think all misfits’ posts have some sort of relevance for our built environment but three of these ten all-time most accessed posts can also be seen as about nothing more than routinely famous architects and buildings – thus inadvertently sustaining the status-quo. Two other posts can be also seen as being about (Japanese) architects with a largeish presence in architectural media culture and this amounts to much the same thing. The post on Victorian country houses can be seen either as a curio or as nostalgia – which is also a worry. Only the Yemen and the yachchal/radiant cooling posts fit into the category of really useful things – but the worry here is that they were best thought forgotten.
• • •
I confess I haven’t read much further than the first chapter of this book. [To be honest, I’m finding it a bit brainy.] I’ll stick with it though as so many of misfits’ themes resonate with its theme that I feel in my gut is true. So then, until I can back up my bloggy conjectures with references and citations, let’s just suppose that neoliberalism does have an architectural manifestation. What evidence would be sufficient to prove such a claim?
1) The End of History
By this I don’t mean the end of buildings, just the end of attaching any sort of importance to them. This project is well underway and in places already complete. ArchDaily. The history of architecture is still taught at universities but no-one knows why as history skills are on no employer’s wish list. [c.f. Learning Curve] Architecture students are pleased history has stopped accumulating. The continual shrinking and condensing of a body of knowledge into a few names and buildings of uncontested regard is not proof of their enduring greatness but a caricature of history and one of learning as well. I used to understand this as the postmodern sickness whereby a thing gets replaced by a representation of itself but postmodernism may have just been a symptom of the greater plague.
If we’re all Futurists now – “Sir, what’s a Futurist?” – then the advantage to neoliberalism of us all wanting to forget the past is that we’re primed to embrace newness for newness’ sake. We’re ready and willing to enjoy constant change and for progress to be measured in terms of how newly something represents change. [c.f. The Autopoiesis of Architecture] An energetic dynamism looping back onto itself and going nowhere is an excellent way to represent such change and happens to be just what your average dictocrat wants. It’s a problem for Architecture when all it has to do is represent something going somewhere but architecture is by far the best means to do it because there’s never any danger something as static and immovable as buildings will actually move on.
3) The Objectification of Architecture
The supposed globalization of architecture was our excuse for rationalising why these buildings tended to get built in other countries and not the “liberal democracies” but it might just be that our societies aren’t fully prepared (yet). The flow of neo-liberal architecture is the reverse of the mid-20th century capitalist one.
3) The Shrinking of History
Buildings and architects get dropped from the history of architecture all the time. Some buildings we saw in every book on modern architecture 50 years ago aren’t even memories now. [c.f. World Architecture 1963 and World Architecture 1963 PART 2]
If buildings and architects keep getting dropped from history, then sooner or later we’re going to run out of the stuff as we’re not laying down any more architectural history for the future. What will a history e-book look like in 50 years time? What brave person would even dare write one? What buildings will come to epitomise the age in which we lived? We will have to make do with “Top Ten Modern Classics”. History now has no interest for architects beyond being a resource for interesting imagery.
History is never mined for interesting ideas that, taken out of context, could have important ramifcations for us now. [c.f. Modest Megastructures] We’re encouraged to convince ourselves that the only good ideas are the newest ones.
4) The Objectification of Architects
In 1997 Body Shop‘s Ruby campaign stated “There are three billion women in the world who don’t look like supermodels and eight who do.” [ref.] Treading the same path came Dove’s campaignforrealbeauty.
The parallels with architecture and architects are many but here I want to draw attention to the ongoing objectification of architects. Is it just me or are today’s stararchitects more “starry” than ever? [What is driving this? Is it a need of ours or, like the Sony Wallkman, something that once invented creates its own need?] It’s only been necessary to promote a few architects to star status to create and perpetuate the notion that architecture is all about glamorous and shapely buildings. The efforts of architects less stellar who get on with the real business of real building are supposed to be championed by professional organizations that instead reward the elevated few with accolades in the name of awareness-raising. The appearance of success breeds success and success means you don’t have to pretend to be nice anymore.
5) Gentrification – in general**
6) Gated communities – a highly localized form of gentrification, no matter which side of the fence you are on.
7) Encouraging people to see Brutalism as nothing more than a style has proven a highly effective way of ensuring its social agenda remains forgotten [c.f. High-Rise]
Professional bodies organize petitions protesting the demolition of Brutalist buildings but in doing so effectively support the neoliberal agenda by arguing on the grounds of stylistic worth [… a fine example of the early work of …” etc.] when they should be making a point on the grounds of social worth. August Perret may have used béton brut (unfinished/raw concrete) without any connotations of aesthetic delight or social utility but that is what the argument has become. It doesn’t really matter whether you see raw concrete as beautiful or ugly for, whichever way, you’re not thinking about how the money and resources spent on unnecessary finishes was, for a short while, diverted into providing more and better quality housing for the population.
8) The advent and rise of theories celebrating the consequences of unfettered economic activity, and the complete absence of critical comment thereof.
9) The scary earnestness of architectural evangelists, their scarier eagerness to give audience, and the even scarier ease with which they find one.
10) The celebration of buildings encouraging people to see themselves as no more than the sum of their assets and investments
11) The continual pressure on us all to do the same with whatever means we have to do it
• • •
We all know how AirB’n’B enables people without their own buildings to contribute to economic activity by monetizing their surplus capacity living space, how Uber enables people to monetize their surplus capacity transport and how Instagram allows people to monetize* their personality or lack of it. Given all these intimate ways in which people are encouraged to value themselves according to their level of economic activity, it seems that neoliberalism has already done all it can with government, business and architecture and is now moving on to mop up the small fry. Whales feeding off plankton is a good analogy, except whales are nice.
• • •
thanks for the link Megan
19 Dec. 2016: I added Nos. 5) and 6) as further evidence.
*20 Dec. 1016: 8) and 9) added.